And that awful, awful atonement – that substitution made in our behalf – was a thing foreseen from the beginning of the world [1 Peter 1:18-21]. from heaven appeared to strengthen Him(Luke And to my surprise, he said this: "I remember so distinctly when I was arrested. According to all four canonical Gospels, immediately after the Last Supper, Jesus took a walk to pray. 5:8), IV. It was humble prayer on the ground, kneeling down. We pray for our people, but you don’t pray like this until the majority of the disciples are left at the garden gate [Matthew 26:36; Mark 14:32] and the three who stood with Him at the death of Jairus’ daughter [Mark 5:22-23, 36-43] and at the Transfiguration [Matthew 17:1-2] go with Him on the inside of the gate [Luke 9:28-29].

And in that awful agony of soul – a mystery into which we cannot enter – in the awful agony and mystery of the travail of His soul, He cried and He sobbed and He prayed and He supplicated unto God [Hebrews 5:7]. His disciples also followed him.

46 He said to them, “Why are you sleeping? [f] The spirit is willing, but the flesh is weak.” 42 [g](F)Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” 43 Then he returned once more and found them asleep, for they could not keep their eyes open. 3. That’s what all of us say. Prayer, though never out of season, is in a special manner seasonable when we are in an agony. When the Greeks came to see Him at the feast, His soul was troubled: "Father, save Me from this hour. Every description which the evangelists give of the state of mind in which our Lord entered upon this conflict, proves the tremendous nature of the assault, and the perfect foreknowledge of its terrors possessed by the meek and lowly Jesus. I could go further than that as you can. (C) The spirit is willing but the flesh is weak.” 39 Withdrawing again, he prayed, saying the same thing. y 39 Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. . The Garden of Gethsemane and the Garden of Eden Although the Gospel writers make no men-tion of the presence of Satan in the Gar - den of Gethsemane, Scripture is clear about the devil’s previous efforts to tempt Jesus (Mt 4:1-11, Mk 1:12-13, and Lk 4:1-13). He said to Peter, “Simon, are you asleep? Mark says He fell on the ground [Mark 14:35]. How does God answer a man’s prayer and lead Him into the sorrows and the shame and the ignominy and the curse and the reviling and the scorning and the scourging and the suffering that our Lord was led into? In Luke, the agony in the garden is not a prelude to the Passion, but its very commencement, because Jesus’ stern determination to accomplish the Father’s will causes his blood to flow for our redemption. We pray for the nation. Who can have compassion on the unknowing, and on them that are out of the way . All of the sin and iniquity of all mankind was placed on His soul that night [1 John 2:2]. He said to Peter, “So you could not keep watch with me for one hour? . There It was earnest praying. Thank you. 5. In the fourth chapter, He can be touched, moved "with the feeling of our infirmities . Painting by Carl Bloch, Christ in Gethsemane. He was made sin for us(2 Corinthians 5:6), C.  He had long foreseen I can see that. A. Luke 22:42-44 You can go there.

Once that reality takes root in our hearts, then gratitude inspires us, humility enables us, and LOVE compels us to true contrition.

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