To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples. ", The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?”, The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?". 35 (AZ)The slave does not remain in the house forever; (BA)the son does remain forever. But you don't know where I come from or where I'm going. 39 “Abraham is our father,” they answered. The second of the memorable “I am” statements. The prophets died too; whom do You make Yourself out to be?” 54 Jesus answered, “(CM)If I glorify Myself, My glory is nothing; (CN)it is My Father who glorifies Me, of whom you say, ‘He is our God’; 55 and (CO)you have not come to know Him, (CP)but I know Him; and if I say that I do not know Him, I will be (CQ)a liar like you, (CR)but I do know Him and (CS)keep His word. But when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone. 51 I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience [f]death.” 52 The Jews said to Him, “Now we know that You have a demon [and are under its power].

It is because you cannot (BQ)hear My word.

40 But as it is, you want to kill Me, a Man who has told you the truth, which I heard from God. ", February 27 EveningGod .

You judge by human standards. Rather than endorsing Augustine's theory that some men had removed the passage due to a concern that it would be used by their wives as a pretense to commit adultery, Burgon proposed (but did not develop in detail) a theory that the passage had been lost due to a misunderstanding of a feature in the lection-system of the early church. Abraham did not do such things. Then said the Jews, Will he kill himself? Those opposing the authenticity of the verses as part of John are represented in the 20th century by men like Cadbury (1917), Colwell (1935), and Metzger (1971).

You say, If anyone keeps My word, he will never taste death--ever!

18 I am He who testifies about Myself, and (W)the Father who sent Me testifies about Me.” 19 So they were saying to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father; (X)if you knew Me, you would know My Father also.” 20 These words He spoke in (Y)the treasury, as (Z)He taught in the temple; and no one seized Him, because (AA)His hour had not yet come. sin among you, let him be the first to throw a stone at her.”, “Woman, where are they? How is it that you say, ‘You will become free’?”, They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free '?". 37 I know that you are Abraham’s descendants.

"Even if I testify about Myself," Jesus replied, "My testimony is valid, because I know where I came from and where I'm going. She said, No man, Lord. So if the Son sets you free, you will be free indeed. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. Let us consider these words awhile. Most authorities associate this with Ex 3:14. (BU)He was a murderer from the beginning, and does not stand in the truth because (BV)there is no truth in him. So, with only the adulterous woman standing before Him, Jesus once again seemed to write something on the ground, and again we are not told what it may have been. Go and sin no more, priest tells Bode George, "New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. You are of this world; I am not of this world. And Jesus said, "I do not condemn you, either. 26 I have many things to say and judge concerning you, but He who sent Me is true; and I say to the world [only] the things that I have heard from Him.” 27 They did not realize [or have the spiritual insight to understand] that He was speaking to them about the Father. 10 Jesus straightened up and asked her, “Woman, where are they? They answered and said unto him, Abraham is our father.

Jesus bent down and wrote with his finger on the ground. [citation needed].

37 I know that you are (BC)Abraham’s descendants; yet (BD)you seek to kill Me, because My word [j]has no place in you.

From now on sin no more.". Early textual critics familiar with the use and meaning of these marks in classical Greek works like Homer, interpreted the signs to mean that the section (John 7:53–8:11) was an interpolation and not an original part of the Gospel. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery.

Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'. But he continued, "You are from below; I am from above.

However, UBS4 rates its reconstruction of the wording of the pericope as { A }, meaning "virtually certain" to reflect the original text of the addition.

(Y), 21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die(Z) in your sin.

I judge no one. You are doing the works of your own father." Augustine, "The passages which touch Christian sentiment, or history, or morals, and which are affected by textual differences, though less rare than the former, are still very few.

“If you knew me, you would know my Father also.”, “I am going away, and you will look for me, and you will die. {\displaystyle {\mathfrak {P}}}

Though you do not know him, I know him.

How can you say that we shall be set free?

29 And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him.” 30 As He said these things, [c]many believed in Him.

Then you will know the truth, and the truth will set you free.

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