Thus, it would be obvious that, contrary to Exodus 6:3, the patriarchs from Adam to Moses did know Jehovah by his name. ), As the Prophet Joseph Smith worked on his inspired revision of the Bible, he often inquired of the Lord about matters in the scriptures and received revelations integrally related to the Bible—what could be looked upon as extensions of the biblical text. [4] Joseph Smith’s “New Translation” of the Bible (Independence, MO: Herald Publishing House, 1970).

43:11, 14–15. [why] lift ye up yourselves above the congregation” (Numbers 16:3). There are related extratextual sources available which provide further insights into the books of Moses. There are a number of additional places where it has been translated to read God (Elohim) or Lord (Adonai). I tried to persuade her to get the new edition, but no encouragement seemed to have any effect. A couple of weeks into the semester I noticed that one very good student continued to bring her old Bible to class. [and refused] to let the people go” (Exodus 7:13–14). “But I don’t know where to look it up.”, “Let’s check the footnotes and cross-references again,” I suggested. Did not Moses say, “God is not a man, that he should lie; neither the son of man, that he should repent” (Num. Did not Moses say in other places, “God is not a man, that he should lie; neither the son of man, that he should repent” (Numbers 23:19), and “his work is perfect: for all his ways . Consider his comment, “If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?” (Hebrews 7:11). Nous utilisons des cookies et des outils similaires pour faciliter vos achats, fournir nos services, pour comprendre comment les clients utilisent nos services afin de pouvoir apporter des améliorations, et pour présenter des annonces. If we knew that the Lord prompted a prophet to make even one change in the scriptures (let alone hundreds), to what lengths would we go to find out what it was? As the teacher, I encouraged everyone to use the LDS edition of the King James Bible, just recently published, but one student continued to bring her “old” Bible to class. 8:32; Ex. But I will give unto them the law as at the first, but it shall be after the law of a carnal commandment; for I have sworn in my wrath, that they shall not enter into my presence, into my rest, in the days of their pilgrimage.”, It was apparent that she was now recognizing the value of the new KJV, LDS Edition and one of its greatest assets—the addition of over six hundred verses of the Joseph Smith Translation to the footnotes and appendix plus references to the book of Moses. As her eyes focused on the reference to JST Exodus 34:1–2, she said, “I should have guessed it.” We read the following: “And the Lord said unto Moses, Hew thee two other tables of stone, like unto the first, and I will write upon them also, the words of the law, according as they were written at the first on the tables which thou brakest; but it shall not be according to the first, for I will take away the priesthood out of their midst; therefore my holy order, and the ordinances thereof, shall not go before them; for my presence shall not go up in their midst, lest I destroy them. Somewhere in the back of my mind, I have a vague recollection that we Mormons don’t believe that is exactly right, but I don’t know where to look it up.”, Again I ran my finger down to the footnotes and cross-references. Ignorant translators, careless transcribers, or designing and corrupt priests have committed many errors.” The Prophet also observed that “it was apparent that many important points touching the salvation of men, had been taken from the Bible, or lost before it was compiled.” From the early days of the restoration of the gospel, the Lord told Joseph Smith that a translation of the Bible was necessary to restore these doctrines.

For whatever reasons, the translators only rendered the sacred name to read Jehovah instead of Lord in the Old Testament four times (Ex. 7. An example would be the change from “aught” to “ought” (Exodus 5:11). Number 16:10. 10. 6:3; Ps. The JST clarifies the problem: “And Pharaoh hardened his heart, that he hearkened not unto them.” (JST, Ex. The Melchizedek Priesthood and its ordinances were removed from the general population of Israel at the time of the second set of tablets (JST, Ex. 33:18]. 34:14.)
Therefore, some scholars have felt that the group was seeking the same authority held by the sons of Aaron or by Aaron himself.8 But the JST suggests otherwise. Many seem to feel that it is the Lord’s intent to make the task so difficult for Moses that when the Pharaoh finally lets Israel go, all Israel will know that it is because of the hand of the Lord in their behalf [6] By this they will know that he is the Mighty God of Israel to whom they owe their freedom from slavery and their redemption. 33:23.) 3. Exodus 21:20. And was not my name known unto them?” (JST, Ex. This passage gives the impression the Lord has a double standard-one for Israel and another for strangers. It says about the same thing but in slightly different words: ‘And I will write on the tables the words that were in the first tables which thou brakest, save the words of the everlasting covenant of the holy priesthood.’ Maybe President John Taylor had reference to the inspired revision when he said: ‘The first tables of stone, we are informed by the inspired translators, contained not only many instructions for the government of the people, but revelations containing the gospel of the Son of God; the principles of the higher law, that were calculated to cause all who obeyed the same, to enter into his rest, which rest was the fulness of his glory.’ ” [2] Elder Orson Pratt further explained: ‘The first law, the higher law of the gospel, contained on the first tables, was destroyed and the covenant broken, and a new law introduced.

34:6.)

4:10.) Indeed, the new edition of the Bible has many features, which, if used, can help us to better understand the scriptures and to answer many of our questions about the Old and New Testaments. 8. This strongly suggests there were others living during this period who held the Melchizedek Priesthood. 7:13; JST, Ex. It soon became apparent that she was by far the best scripturalist in the group. “You remember that Moses smashed the first set of commandments because the people were having a wild party when he came down off the mount. . (Illustrated by Robert Barrett.). Josephus also lends credence to this explanation, by saying, “As he was going to embrace Eleazar and Joshua, and was still discoursing with them, a cloud stood over him on the sudden, and he disappeared in a certain valley, although he wrote in the holy books that he died, which was done out of fear, lest they should venture to say that, because of his extraordinary virtue, he went to God.”7. 33:22–23], which read: “And it shall come to pass, while my glory passeth by, that I will put thee in a cliff of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.”, We followed the superscript c to the bottom of the page and noted that following the words “my face shall not be seen,” it added “as at other times; for I am angry with my people Israel.” (JST, Ex.

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