Five traditional divisions make up the traditional area and have magnificent renewable natural resources including forests, waterfalls, rivers, caves and a rich diversity of wildlife and sanctuaries that could be developed further into a tourism destination site for the benefit of the area, in particular, and the state as a whole. 0000002769 00000 n
It is estimated that over 90 percent of Ghana's high forest has been logged since the late 1940s. 0000042907 00000 n Such spiritual beliefs in the Lower Songkhram River Basin supported the indigenous people to continue conserving the natural resources in their territory. Design principles are no blue-print solution but they may guide future research to identify locally robust institutional arrangements that are linked to the ecological integrity of sacred natural sites. Even the local people prefer to stick to the traditional herbal remedies, and it is due to a situation of having no alternative choices, as well as poverty and belief in the effectiveness of folklore herbal remedies [17].
Environ Conserv 30: 259–65. 0000004830 00000 n
Sushma Singh, Mudasir Youssouf, Zubair A. Malik, Rainer W. Bussmann, "Sacred Groves: Myths, Beliefs, and Biodiversity Conservation—A Case Study from Western Himalaya, India", International Journal of Ecology, vol. MGUMIA1'2 AND G. OBA2* 1 Tanzania Forest Research Institute (TAFORI), PO Box 1854 , Morogoro , Tanzania and 2Noragric , The International Centre for Environment Tungnath is a home to many rare, threatened, and endangered medicinal plants like Picrorhiza kurroa and Nardostachys jatamansi (Tables 7 and 8).
The conservation of African yellowwood tree (Afrocarpus falcatus) in Sidama sacred sites, Ethiopia, Influence of Indigenous Spiritual Beliefs on Natural Resource Management and Ecological Conservation in Thailand, The Use of Indigenous Cultural Practices by the Ashantis for the Conservation of Forests in Ghana, Forest vegetation on sacred sites of the Tangier Peninsula (NW Morocco) – discussed in a SW-Mediterranean context, The sacred commons: Conflicts and solutions of resource management in sacred natural sites, Climate Change and Indigenous African Religion: A Case Study of the Transitional Ecological Zone of Ghana, A geobotanical analysis of forest patches on sacred sites in Northern Morocco, Salvaging Nature: The Akan Religio-Cultural Perspective, Comparison of the Ecological Value of Sacred and Nonsacred Community Forests in Kaboli, Togo, Poro Society, Migration, and Political Incorporation on the Freetown Peninsula, Sierra Leone, Environmental Conservation and Preservation of Cultural Heritage, The Environmental and Social History of African Sacred Groves: A Tanzanian Case Study. 0000003485 00000 n Sacred forests hold the last remaining primary forest in many parts of Sierra Leone, but they have been relatively little studied.
The sanitation situation is growing from bad to worst as the records show.
Population-related pressures on land and other natural resources have affected traditional
Even though questions have been raised as whether the nature conservation attributes of sacred groves are deliberate or fortuitous coincidence (. Hariyali Devi SG is rich in floral and faunal diversity (Tables 2, 3, 4, 5, and 6). The study found that beliefs, taboos, myths, proverbs, and songs were vital traditional systems used by the Ashantis to effectively conserve their forests. The denizens living around these SGs have conserved the medicinal plants of these regions for use in a sustainable way by themselves and by their future generations.
The way many Ghanaians relate to the environment now is not the best; they just do not care about how to handle the environment in a sustainable way. As already mentioned, our ancestors were aware that the natural resources that sustained them should be conserved for the future generations. However, sacred landscapes are not primarily conservation areas, but exist for cultural and social reasons.
Therefore, the religious belief serves as an instrument of protection of rare and threatened species. 0000009563 00000 n Population-related pressures on land and other natural resources have affected traditional natural resources management. conservation of biocultural diversity, because their strong cultural importance There is an inextricable link between biological and cultural diversity, Around 100000 to 150000 sacred groves have been reported from India [4].
The Ashantis believe that the neglect of cultural practices in the management of public forests has resulted in increasing rate of deforestation, destruction of water bodies, and disasters inflicted by the gods such as prolonged drought and loss of soil fertility. ResearchGate has not been able to resolve any references for this publication. In India, SGs are especially present in the Himalayan region, Western and Eastern Ghats, Coastal Region, Central Indian Plateau, and Western Desert. In conclusion, sacred groves often seem to represent the potential natural vegetation.
Therefore, they are usually highly protected and very well preserved, but current socio-economic changes are a threat to their conservation. 0000018148 00000 n Sacred groves serve as a home for birds and mammals, and hence they indirectly help in the conservation of biodiversity [3]. We confirmed nine new sites where primates are protected as sacred: four with tantalus monkeys (Chlorocebus tantalus) and five with mona monkeys (Cercopithecus mona).
Such larger groves are present in …
As Sclater's monkey does not occur in any official protected areas, sacred populations are important to the species' long-term conservation. Although primates are hunted on a global scale, some species are protected against harassment and killing by taboos or religious doctrines.
There are several studies carried out by various researchers on this subject, highlighting significant role and potential of the SGs [1, 5, 6]. Exceptions are sacred groves with Wild Olive, which occur in an ecoregion where a thermomediterranean Quercus suber forest is considered to be the climax.
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