cit. 29 Odyssee und Argonautika (Berlin, 1921), pp. For a very useful and wide-ranging survey seeHatto's, A. T. Foreword to Morris, H. F., The Heroic Recitations of the Bahima of Ankole (Oxford, 1964), pp. 83ff. ‘Westen als Totenland’ (p. 555), Stith Thompson (sup. Summary. 25f., Radermacher (sup. 82f. 465ff. cit. Audio Books & Poetry Community Audio Computers, Technology and Science Music, Arts & Culture News & Public Affairs Non-English Audio Spirituality & Religion. Myth. 50 Usener (Jhb. 1–65, Pages: in Wien, phil.-hist. B. E. Richardson, Old Age among the Ancient Greeks (Johns Hopkins, 1933; repr.

cit. 203. Brauchen Sie Hilfe? 132ff. Composed in the 6th century BC, it narrates an episode from the Heracles myth in which the hero steals the cattle of Geryon, a three-bodied monster with a human face. 68f. (Stanford users can avoid this Captcha by logging in.). = Ges. cit. Suppl, Zur Bedeutung des Apfels in der antiken Kultur, Herakles II: die unkanonischen Taten des Helden, Ancient Near Eastern Texts Relating to the Old Testament, Charon and the Crossing: Ancient, Medieval and Renaissance Transformations of a Myth, Cani mitici e rituali tra il regno dei morti e il mondo dei viventi, The North American Indian Orpheus Tradition, Herakles, die zwölf Taten des Helden in antiker Kunst und Literatur, Herakles and the Sea-Monster in Attic Black-Figure Vase-Painting, Snorri Sturluson Edda: Prologue and Gylfaginning, Studies in Roman Literature, Culture and Religion, Cacus and Marsyas in Etrusco-Roman Legend, Essays on Medieval German and other Poetry, The Heroic Recitations of the Bahima of Ankole, The Apocrypha and Pseudepigrapha of the Old Testament in English, The Ancient Greeks on Why Mankind does not Live Forever, https://doi.org/10.1017/S0009838800036946, THE RECORD; OR, A SERIES OF OFFICIAL PAPERS RELATIVE TO THE CONDITION AND TREATMENT OF THE NATIVE TRIBES OF SOUTH AFRICA Pages 200 to 302, Or, a Series of Official Papers Relative to the Condition and Treatment of the Native Tribes of South Africa, Detailing the Labours of the Farmer, Farm-steward, Ploughman, Shepherd, Hedger, Cattle-man, Field-worker, and Dairy-maid, The social and economic consequences of the Desmond rebellion of 1579–83, THE RECORD; OR, A SERIES OF OFFICIAL PAPERS RELATIVE TO THE CONDITION AND TREATMENT OF THE NATIVE TRIBES OF SOUTH AFRICA pages 108 to 200, Cattle raiding and household demography among the Kuria of Tanzania, THE RECORD; OR, A SERIES OF OFFICIAL PAPERS RELATIVE TO THE CONDITION AND TREATMENT OF THE NATIVE TRIBES OF SOUTH AFRICA Pages 300 to 446, Cattle, raiding and disorder in Southern African history, ‘Some inhuman wretch’: Animal Maiming and the Ambivalent Relationship between Rural Workers and Animals.

233, Nisbet and Hubbard on Horace Odes 1.15.5). 14 [1921, repr. [n. 1], p. 145). 66f. We do not know the name of every poem Stesichorus composed (as the Lille Papyrus has recently reminded us) but it seems unnecessarily perverse to invoke the existence of an otherwise unknown work merely to house the present fragment, especially when this seems to offer us a motif (‘das Vorabenteuer mit dem wissenden Dämon’ in Meuli's words) so at home in the context of the Jenseitsfahrt that the Geryoneis has independently been taken to reflect. Supplementum. cit. In view of the considerations here adduced, Wilamowitz (p. 458 = p. 2) may be wrong to rank Electryon among those shadowy mythical persons whose only function is to beget and die (‘zu zeugen und zu sterben’). vff. 7.3 ( = fr. cit. [n. 7]), pp. 59 In the Gigantomachy at Apollod. 15ff. Mythen in Christlicher Deutung (Zurich, 1957), pp. etc. This is most uncertain, and an identification of Pallantium with the Arcadian town of that name (Paus. Consideration of the related idea of the ‘Urfabel’ as discussed in the ‘Biographisches Nachwort’ (by Franz Jung) toMeuli's, K.Gesammelte Schriften (Basel/Stuttgart, 1975), ii. StoryTime with BrainyToon: Podcast for Kids NFB Radio 101 Sermon Podcast Backstage Opera for iPhone/iPod Pauping Off All Steak No Sizzle Podcast Church of the Oranges. ), his wrestling bout with Antaeus (and Busiris) (pp. : cf. The reference is to the famous study first published in Russian (in 1928) and translated into English as Morphology of the Folk Tale (second, revised, edition, University of Texas Press, 1968; I cite by the page numbers of this). For a bibliography of general studies of the story see Rooth as cited above pp.

cit. Sie können die Buchrezension schreiben oder über Ihre Erfahrung berichten. In the Jenseitsfahrt represented by the expedition of the Argonauts (see below n. 27), the Sun plays a very important role. für Philol. 309), and Apollod.

with Nisbet and Hubbard's note ad loc; Meuli (as cited in n. 29 below) p. 16 = p. 604 on the significance of the crossing of water in the Argonauts' Jenseitsfahrt; and the comparative material assembled to illustrate the idea of a barrier of water between living and dead byTerpening, R. H., Charon and the Crossing: Ancient, Medieval and Renaissance Transformations of a Myth (London, 1985), pp. provides a useful synthesis, with due reference to the ‘shamanistic’ associations of Heracles' journey to the Otherworld, which were already stressed by Meuli (sup. ‘Drache’);de Vries, J., Betrachtungen zum Märchen (Helsinki, 1954), pp. et Os. Peleus (19 (1938)), 286.42ff., 289.40ff.). Schweitzer, sup. 19 For Hades and the Underworld as located in the West see, for instance,Gruppe, O., RE Supplbd.

Stith Thompson (sup. [n. 17]), p. 57, Kroll (sup. cit. ‘Cacus’ (177f.). On the question of Heracles' contest with Cacus see further below p. 287. 833 where the phrase tertiae regem spoliare sortis is used of Heracles' descent into the Underworld. [n. 19]), 1066.12ff. of this edition). The relevant section consists of a phrase only three words long, but it is difficult to underestimate their importance, once they are rightly understood. cit. n. 14), pp. and 100) that Stesichorus has ‘transferred’ a capacity for metamophosis from Homer's Proteus (Od. cit.

(D 25 in Brize's forthcoming LIMC article s.v. It is attributed to the Geryoneis on p. 29. the Sibyl of Cumae: cf.Lloyd-Jones, , Maia 19 (1967), 224f.). With a personal account, you can read up to 100 articles each month for free. 66ff.

This is all very suggestive for the original form of the Phineus episode – as is the rôle played by the Harpies inVergil, , Aen. See furtherKailaspathy, K., Tamil Heroic Poetry (Oxford, 1968), p. 194 and Subject Index s.v. Fährmann (4.785ff.)). 45 Thus the episode in question constitutes a sort of travesty of the hero's encounter with a serpent symbolising death as the climax of his visit to the Otherworld (see above n. 29). cit.

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