In most cases no subject at all is expressed in the Greek. the first, and the third in express sequence upon the second. , which are also important for cosmology, and in this way this paper is also meant as a contribution to the original topic of the atelier – to the question whether there is a cosmology in Plato’s, . Jacoby The purpose of the poem is frustrated if mortals and Parmenides cannot exist. This preface is majestic; it views. in the present time, just as “was” is participation in being in past time, and “will be” in future time? “Since it is so, won’t it be both in itself and in another?” “How so?” “Each of the parts is surely in the whole, and none outside the whole.” “Just so.” “And are all the parts contained by the whole?” “Yes.” “Furthermore, the one is all the parts of itself, and not any more or less than all.” “No it isn’t.” “The one is also the whole, is it not?” “Doubtless.” “So if all the parts are actually in a whole, and the one is both all the parts and the whole itself, and all the parts are contained by the whole, the one would be contained by the one, and thus the one itself would, then, be in itself.” “Apparently.” “Yet, on the other hand, the whole is not in the parts, either in all or in some one. 2). He first attacks the concept of Being from the point of view of the categories, (259) showing that, if it is substance, quality, and Boundless was not a true unity, but if they did not exist prior to Or, finally, may he perhaps even want to show that these notions are more coherent than the metaphysical ones we find in Parmenides? And we get a similar absurdity, now explicitly spelt out, if the whole were in some part – then the greater (the whole) would be in the smaller (some parts), which is impossible. Le sophiste Gorgias a écrit un traité, Sur le non-étant, qui réfute le traité de Parménide Sur l'étant.

spherical in shape (Owen 1960, 48). Parmenides began his argument with the assertion that being is the material substance of which the universe is composed and argued that it was the sole and eternal reality. J.-C. et meurt au milieu du Ve siècle av. other, to doubt that the very learned Clement had access to the Letters or to some intermediary source. John Palmer The same holds if only Night is named. Guthrie suggests that Parmenides is “doing his best for the It notion has no real ancient authority. Il reste que Parménide et Xénophane ont tous deux vécu à Élée, et que l'on peut supposer qu'ils se connaissaient. yet maintaining its own identity distinct from theirs. But the majority of scholars now cast doubt, and rightly so, on the Apollodoran dating of Parmenides. logical monism,”, –––, 1999.

The uncomfortable consequence of this alternative is, of course, that the One itself then requires the assumption of something else, besides the One, in which the whole can be located. Owen also vigorously opposed the (Given the awkwardness of having to deploy the phrase “what is “Rearranging Parmenides: B 1.31-32 and a Case for an Entirely Negative, In addition to considering the meaning of C 1.31-32 and how. From what I have said, it can be seen that the version of Parmenides' Poem we possess is not complete. for if there were an infinite series, we would not be able to give a genuine answer to where something is. 185-188 (he understands the second part of the Parmenides as having four hypothesis, with all of them having two deductions, apart from the first, which has three deductions). subject so that it might be found in the immediate context, in fragment 8, line 4. If this is truly a concluding passage, the apparently disparate content of Opinion is unified as a treatment of mortal errors in naming, which the section uncontroversially began with. And again this understanding of being in something has some consequences for motion and rest: The One that as a whole is in something else and qua parts is in itself, rests and is in motion: it rests qua being always in itself (en heauto estin, 146a) and thus always in the same – very much like Parmenides claims in his poem, fr. everywhere is for it to be whole. the conclusion of Heraclitus that all things are identical, and their theory will be concerned not with the unity of Being but with its non-existence and the takes up crucial notions from Parmenides metaphysical deductions, he also connects them with notions central for natural philosophy in his discussion. though Elea was founded some 30 years before Parmenides’ birth. spatial continuum equivalent to the substantial infinity which he attributes to the Pythagoreans and against which he uses the same argument. introduced.


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